The issue of the subcultural dresscode is closely
connected with the idea of lifestyle. But the declared lifestyle of the
Soviet people always followed the simple formula “to live and work”,
like the “Builders of Communism” ought to. Yet in the 80-s the USSR
administrative system paid very little attention to social problems and
leisure of the working people, confining itself to standard set of
inelaborate social services and posters, drawing peoples attention to
other things than their private life. The leisure was mostly defined by
holidays, limited by paid vacation and the socialist camp countries.
This state of things gave weird sprouts in form of barely controlled
drinking and experiments with one’s appearance, generally each in his
own fashion. All this complicated the work of the soviet
photo-chroniclers, trying to reflect in historic catalogues “little
delights” and fashion preferences of the population. The city-folk
tried to wangle with what you could get under the counter or hand-sew
using a pattern. The younger folk especially the students were forced to
manoeuvre between the spivs (who actually reflected the casual style of
that period) and their own opportunities, that also evades any legible
definition because of the still present “deficit”. The most romantic
and active students were suggested to put on tarpaulin coats and boots
and to depart for the Komsomol construction sites and the amateur song
club rallies where they were supposed to sing their bardic songs in
“Chinese Red Guard” style accompanied by girls with a “free” make-up
(usually expressed by black eye-liner and Polish rouge). The others were
offered to put on sweaters, sprout a small beard (the soviet students
were allowed to do it since the end of 70-s) and be visually in tune
with the Beat movement, that had a bit different displays in the urban environment. The guiding marks in casual urban fashion were put by puritanic movies, television and pop-scene, where since the
Olympics the new rhythms started to break through. Disco style, fed on
the discotheques in Pioneer camps, trendy park-hotels and the first
Eastland night variety shows, sprouted up in the dance culture domain,
dominated so far by the classic and folk dance. By the end of 70-s the
agitprop trains started coming to the Komsomol construction sites, the
show-bill already included the modern dance, that could be cover for
anything from jazz-dance to funk. After the Youth Festival in 1985
another thaw in youth policy has set in and the young were allowed to
have their discotheques in cultural centres, youth cafes and student
areas. Bollywood movies, seaside discotheques of the South and
East-country, as well as the Italian Pop on television ultimately
defined a term “disco” as everything that could be classified as
“fashionable”. The future of the “Soviet casuals” from now on was determined by new wave music, things from the
hard-currency shops and disk-jockeys from the student grounds of MPEI
and other colleges. And is still determined by it.
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